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Post by Vicky on Jun 30, 2009 17:57:41 GMT -5
I am posting this for Louie Garcia. Mr. Garcia writes that this is a photographic history and there are photos in this book he never saw before. It has only a few pages of text- Independent historian and author Curtis Dahlin has since 2002 intensively studied the Dakota Uprising of 1862 in Minnesota. In 2007, he published Dakota Uprising Victims: Gravestones & Stories. Now, in 2009, he announces his latest book – The Dakota Uprising: A Pictorial History. The Dakota Uprising was the most significant event in Minnesota’s history. Beginning in August of 1862, the Dakota Indians in Minnesota went to war against the whites, killing an estimated 600 men, women, and children. The main phase of the Uprising ended in September, 1862. Thirty-eight Dakota were hanged at Mankato on December 26, 1862. It was the largest mass execution in the United States, in response to the largest Indian massacre in the United States. The Dakota Uprising: A Pictorial History, a hard-cover 400 page book printed on glossy paper, contains about 275 period photographs of people and places who were involved in the Uprising, with a number of photographs being published for the first time. A narrative accompanies each photograph, relating the story of that person or place. Among the photographs are those of twenty-eight white victims and of seven of the thirty-eight Dakota who were hanged. Over 100 period newspaper clippings support the narratives and provide an interesting and informative view into the events of the day. Russell W. Fridley, Director of the Minnesota Historical Society from 1954 –1986, stated regarding the book, “Curtis Dahlin, in fusing together hundreds of rare period photographs and an absorbing narrative, brings us a vivid and intimate portrait of Minnesota’s ‘war within’ during the period of the Civil War. Fashioned from wide-ranging and impeccable research and invaluable visual resources, The Dakota Uprising: A Pictorial History richly illuminates the causes, events, places, people, and aftermath that form the story of this violent frontier conflict. A must for anyone seeking fresh insight into and deeper understanding of why this clash of cultures remains a watershed event in the history of Minnesota.” Both books are available from the author at cgdahlin@comcast.net, or at 2046 Lindy Ave., Roseville, MN 55113. The gravestone book sells for $24.95 plus tax and shipping, for a total of $30.40 for Minnesota residents ($28.75 for non-Minnesota) while the pictorial history sells for $39.95 plus tax and shipping, which brings to the total to $47.25 for Minnesota residents ($44.50 for non-Minnesota). Checks should be made out to Curtis Dahlin, and the books will be shipped via USPS Media Mail. If you desire to purchase the book by using a credit card, contact the distributor, BookHouse Fulfillment, at 1-800-901-3480 or www.bookhousefulfillment.com. If you know of any group who would like a presentation, please let Dahlin know. Thank you to Jimmy and Mike K. for help with this file.
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Post by DawnDay on Jul 6, 2009 21:34:42 GMT -5
HOPE THIS ISN'T TOO MUCH, I FOUND THIS AFTER TALKING TO DESPI TODAY. THOUGHT I WOULD POST FOR A FEW DAYS. COULD NOT BELIEVE THE MAYO CLINIC'S ROLE AFTER THE EXECUTIONS TOOK PLACE. DAWNDAY ________________________________________________ The Dakota War of 1862 (also known as the Sioux Uprising, Sioux Outbreak of 1862, the Dakota Conflict, the U.S.–Dakota War of 1862, or Little Crow's War) was an armed conflict between the United States and several bands of the eastern Sioux or Dakota which began on August 17, 1862, along the Minnesota River in southwest Minnesota and ended with a mass execution of thirty-eight Dakota on December 26, 1862, in Mankato, Minnesota.
Throughout the late 1850s, treaty violations by the United States and late or unfair annuity payments by Indian agents caused increasing hunger and hardship among the Dakota. Traders with the Dakota previously had demanded that annuity payments be given to them directly (introducing the possibility of unfair dealing between the agents and the traders), but in mid-1862, the Dakota demanded the annuities directly from their agent, Thomas J. Galbraith. The traders refused to provide any more supplies on credit. Thus negotiations reached an impasse as a result of the bellicosity of the traders' representative, Andrew Myrick.
On August 17, 1862, five American settlers were killed by four Dakota on a hunting expedition. That night, a council of Dakota decided to attack settlements throughout the Minnesota River valley in an effort to drive whites out of the area. Continued battles between the Dakota against settlers and later, the United States Army, ended with the surrender of most of the Dakota forces.[1] There has never been an official report on the number of settlers killed, but estimates range from 400 to 800. Historian Don Heinrich Tolzmann says until the terrorist attacks of Sept. 11, 2001, it was the highest civilian wartime toll in U.S. history.[2] By late December, more than a thousand Dakota were interned in jails in Minnesota, and 38 Dakota were hanged in the largest one-day execution in American history on December 26, 1862. In April 1863, the rest of the Dakota were expelled from Minnesota to Nebraska and South Dakota, and their reservations were abolished by the United States Congress.
[edit] Background
[edit] Previous treaties The United States and Dakota leaders negotiated the Treaty of Traverse des Sioux on July 23, 1851 and Treaty of Mendota on August 5, 1851 which ceded large tracts of land in Minnesota Territory to the United States. In exchange for money and goods, the Dakota agreed to live on a twenty mile (32 km) wide Indian reservation centered on a 150 mile (240 km) stretch of the upper Minnesota River.
However, the United States Senate deleted Article 3 of each treaty during the ratification process. Much of the promised compensation never arrived, was lost or was effectively stolen due to corruption in the Bureau of Indian Affairs. Also, annuity payments guaranteed to the Dakota often were provided directly to traders instead (to pay off debts that the Dakota incurred with the traders).
Little Crow, Dakota chief
[edit] Encroachments on Dakota lands When Minnesota became a state on May 11, 1858, representatives of several Dakota bands led by Little Crow traveled to Washington, D.C. to make negotiations about the enforcement of the treaties. However, the northern half of the reservation along the Minnesota River was lost, and rights to the quarry at Pipestone, Minnesota were also ceded by the Dakota. This was a major blow to the standing of Little Crow in the Dakota community.
The ceded land was divided into townships and plots for settlement. Logging and agriculture on these plots eliminated surrounding forests and prairies, which interrupted the Dakota yearly cycle of farming, hunting, fishing, and gathering wild rice. Hunting by settlers also extensively reduced wild game such as bison, elk, whitetail deer, and bear. The Dakota in southern and western Minnesota not only used the game for food, but also relied on the sale of furs to traders to purchase supplies.
Payments guaranteed by the treaties were not made, due to Federal preoccupation with the American Civil War. Most land in the river valley was not arable, and hunting could no longer support the Dakota community. Losing land to new white settlers, non-payment, past broken treaties, plus food shortages and famine following crop failure led to great discontent among the Dakota people. Tension increased through the summer of 1862.
On August 4, 1862, representatives of the northern Sissetowan and Wahpeton Dakota bands met at the Upper Sioux Agency in the northwestern part of the reservation and successfully negotiated to obtain food. However, when two other bands of the Dakota, the southern Mdewakanton and the Wahpekute, turned to the Lower Sioux Agency for supplies on August 15, 1862, they were rejected. Indian Agent (and Minnesota State Senator) Thomas Galbraith managed the area and would not distribute food without payment to these bands.
According to legend, at a meeting of the Dakota, the United States government, and local traders, the Dakota representatives asked the representative of the government traders, Andrew Jackson Myrick, to sell them food on credit. His response, apparently, was "so far as I am concerned, let them eat grass," though even his exact words are varied throughout writings of Myrick's Marie Antionette-like response. According to an essay written by Dr. Gary Clayton Anderson, a professor of history at the University of Oklahoma and respected scholar of the Dakota War of 1862, Myrick's comment has been elevated to a level of importance far above its original effect during early August 1862 (see References: Anderson, Gary. (1983) "Myrick's Insult: A fresh look at Myth and Reality." Minnesota History Quarterly (48:5), 198-206 On August 16, 1862, the treaty payments to the Dakota arrived in St. Paul, Minnesota, and were brought to Fort Ridgely the next day. However, it came too late to prevent violence. On August 17, 1862, four young Dakota men were on a hunting trip in Acton Township, Minnesota, where they stole food and killed five white settlers. Soon after, a Dakota war council was convened, and their leader, Little Crow, agreed to continue the attacks on the settlements in an effort to drive them out.
On August 18, 1862, Little Crow led a group that attacked the Lower Sioux (or Redwood) Agency. Andrew Myrick was among the first that was killed as he was discovered trying to escape through a second-floor window of a building at the agency. Myrick's body later was found with grass stuffed into his mouth. Buildings at the Lower Sioux Agency were taken and burned by the warriors; however, the time spent burning the buildings provided enough delay for many people to escape across the river at Redwood Ferry. Minnesota militia forces and B Company of the 5th Minnesota Volunteer Infantry Regiment sent to quell the uprising were defeated at the Battle of Redwood Ferry. Twenty-four soldiers, including the party's commander (Captain John Marsh), were killed in the battle. Throughout the day, Dakota war parties swept the Minnesota River Vally and near vicinity, killing a large number of settlers. Numerous settlements, including the Townships of Milford, Leavenworth, and Sacred Heart, were surrounded, burned, and nearly exterminated.
Confident with their initial success, the Dakota continued their offensive and attacked the settlement of New Ulm, Minnesota on August 19, 1862, and again on August 23, 1862. Dakota warriors initially decided not to attack the heavily-defended Fort Ridgely along the river and instead turned toward the town, killing settlers along the way. By the time New Ulm itself was attacked, residents had organized defenses in the town center and were able to keep the Dakota at bay during the brief siege. However, Dakota warriors were able to penetrate parts of the defenses, and much of the town was burned.[3] By that evening, a thunderstorm prevented further Dakota attacks and New Ulm was reinforced by regular soldiers and militia from nearby towns (including two companies of the 5th Minnesota Volunteer Infantry then stationed at Fort Ridgely), while the population continued to build barricades around the town.
Counterattacks by Minnesota militia against these raiding parties again resulted in a major defeat of American forces at the Battle of Birch Coulee on September 2, 1862. The battle began when the Dakota attacked a detachment of 150 American soldiers at Birch Coulee, 16 miles (26 km) from Fort Ridgely. The detachment had been sent out to find survivors, bury the American dead, and report on the location of Dakota fighters. A three-hour firefight began with an early morning assault. Thirteen soldiers were killed and 47 were wounded, while two Dakota were killed. A column of 240 soldiers from Fort Ridgely relieved the detachment at Birch Coulee the same afternoon.
In the meantime, steamboat and flatboat trade on the Red River came to a halt, and mail carriers, stage drivers and military couriers were killed while attempting to reach settlements such as Pembina, North Dakota, Fort Garry, St. Cloud, Minnesota and Fort Snelling. Eventually the garrison at Fort Abercrombie was relieved by a United States Army company from Fort Snelling and the civilian refugees were removed to St. Cloud.
Surrender of the Dakota Most Dakota fighters surrendered shortly after the Battle of Wood Lake at Camp Release on September 26, 1862. The place was so-named because it was the site where 269 captives of the Dakota were released to the troops commanded by Col. Henry Sibley. The captives included 162 "mixed-bloods" and 107 whites, mostly women and children. Most of the Dakotas guilty of war crimes, however, left before Sibley arrived at Camp Release.[6] The surrendered Dakota warriors were held until military trials took place in November 1862.
Little Crow was forced to retreat sometime in September 1862. He stayed briefly in Canada but soon returned to the Minnesota area. He was killed on July 3, 1863 near Hutchinson, Minnesota while gathering raspberries with his teenage son. The pair had wandered onto the land of white settler Nathan Lamson, who shot at them to collect bounties. Once it was discovered that the body was of Little Crow, his skull and scalp were put on display in St. Paul, Minnesota, where they remained until 1971 when they were returned to his grandson. For killing Little Crow, Lamson was granted an additional $500 bounty, while Little Crow's son received a death sentence that was commuted to a prison term.
[edit] Trials In early December, 303 Sioux prisoners were convicted of murder and rape by military tribunals and sentenced to death. Some trials lasted less than 5 minutes, and the proceedings neither were explained to the defendants, nor were the Sioux represented in court. President Abraham Lincoln personally reviewed the trial records, and he attempted to distinguish between those who had engaged in warfare against the United States versus those who had committed the crimes of rape and murder against civilians.
Henry Whipple, the Episcopal bishop of Minnesota and a reformer of U.S. policies towards Native Americans, urged Lincoln to proceed with leniency.[7] Lincoln commuted the death sentences of 264 prisoners and allowed the execution of 39 others. One of the 39 condemned prisoners was granted a reprieve.[8][9] The 38 remaining prisoners were executed by hanging on December 26, 1862, in Mankato, Minnesota, in what remains the largest mass execution in American history.
Drawing of the mass hanging in Mankato, Minnesota
[edit] Execution The mass execution was performed publicly on a single scaffold platform. Regimental surgeons pronounced the prisoners dead, and they then were buried en masse in a trench in the sand of the riverbank. Before they were buried, however, an unknown person nicknamed “Dr. Sheardown” possibly removed some of the prisoners' skin.[10] Small boxes purportedly containing the skin later were sold in Mankato.
[edit] Medical Aftermath Because of high demand for cadavers for anatomical study, several doctors requested the bodies after the execution. The grave was re-opened and the bodies were distributed among local doctors, a practice that was common in that era. The doctor who received the body of Mahpiya Okinajin (He Who Stands in Clouds) was William Worrall Mayo.
Years later, Mayo brought the body of Mahpiya Okinajin to Le Sueur, Minnesota, where Mayo dissected it in the presence of medical colleagues.[11] Afterward, the skeleton was cleaned, dried and varnished, and Mayo kept it in an iron kettle in his home office.[12] The identifiable remains of Mahpiya Okinajin and other Native Americans later were returned by the Mayo Clinic to a Dakota tribe for reburial per the Native American Graves Protection and Repatriation Act.[13]
Internment The remaining convicted Indians stayed in prison that winter. The following spring, they were transferred to Rock Island, Illinois where they were held in prison for almost four years. By the time of their release, one third of the prisoners had died of disease. The survivors were sent with their families to Nebraska, who already had been expelled from Minnesota.
Dakota Internment Camp, Fort Snelling, Winter 1862 During this time, more than 1600 Dakota women, children, and old men were held in an internment camp on Pike Island, near Fort Snelling, Minnesota. Living conditions were poor, and disease struck the camp, killing more than three hundred.[14] In April 1863, the United States Congress abolished the reservation, declared all previous treaties with the Dakota null and void, and undertook proceedings to expel the Dakota people entirely from Minnesota. To this end, a bounty of $25 per scalp was placed on any Dakota found free within the boundaries of the state.[citation needed] The only exception to this legislation applied to 208 Mdewakanton who remained neutral or assisted white settlers in the conflict. In May 1863, the survivors were forced aboard steamboats and relocated to Crow Creek, in the southeastern Dakota Territory, a place stricken by drought at the time. The survivors of Crow Creek were moved three years later to the Santee Reservation in Nebraska.[15][1
After the expulsion of the Dakota, some refugees and warriors made their way to Lakota lands. Battles continued between Minnesota regiments and combined Lakota and Dakota forces through 1864, as Col. Henry Sibley pursued the Sioux into Dakota Territory. Sibley's army defeated the Lakota and Dakota in three major battles in 1863: the Battle of Dead Buffalo Lake on July 26, 1863, the Battle of Stony Lake on July 28, 1863, and the Battle of Whitestone Hill on September 3, 1863. The Sioux retreated further, but again faced an American army in 1864; this time, Gen. Alfred Sully led a force from near Fort Pierre, South Dakota, and decisively defeated the Sioux at the Battle of Killdeer Mountain on July 28, 1864.
However, this would not be the last of the conflict between the United States and the Sioux. Within two years, encroachment on Lakota land would spark Red Cloud's War, and a desire for control of the Black Hills in South Dakota would prompt the American military to launch an offensive in 1876 in what would be known as the Black Hills War. By 1881, the majority of the Sioux had surrendered to American military forces, and in 1890, the Wounded Knee Massacre ended all effective Sioux resistance and was the last major armed engagement between the United States and the Sioux.
The Minnesota River valley and surrounding upland prairie areas were abandoned by most settlers during the war. Many of the families who fled their farms and homes as refugees never returned. Following the American Civil War, however, the area had been resettled and returned to an agricultural area by the mid-1870s.
The Lower Sioux Indian Reservation was reestablished at the site of the Lower Sioux Agency near Morton, and in the 1930s the even smaller Upper Sioux Indian Reservation was established near Granite Falls. Although some Dakota opposed the war, most were also expelled from Minnesota, including those who attempted to assist settlers. The Yankton Sioux chief Struck by the Ree deployed some of his warriors to this effect, but was not judged friendly enough to be allowed to remain in the state immediately after the war. However, by the 1880s a number of Dakota had moved back to the Minnesota River valley, notably the Goodthunder, Wabasha, Bluestone, and Lawrence families. They were joined by Dakota families who had been living under the protection of bishop Henry Benjamin Whipple and the trader Alexander Faribault.
By the late 1920s, the conflict began to pass into the realm of oral tradition in Minnesota. Eyewitness accounts were communicated first-hand to individuals who survived into the 1970s and early 1980s. The images of innocent individuals and families of struggling pioneer farmers being killed by Dakota have remained in the consciousness of the prairie communities of south-central Minnesota.[19][20]
A monument in Reconciliation Park in Mankato, Minnesota commemorates the 38 Dakota hanged there, and two annual pow-wows are also held in remembrance. The Mankato Pow-wow, held each year in September, commemorates the lives of the condemned men, but also seeks to reconcile the white and Dakota communities. The Birch Coulee Pow-wow, held on Labor Day weekend, honors the lives of those who were hanged in the largest mass execution in United States history. There are also several stone statues near the site of the hanging in Mankato.
The Dakota Conflict of 1862 Minnesota Historical Society History Topics: Dakota War of 1862 Wisconsin Historical Society Sioux Uprising of 1862
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Post by stephanie on Jul 16, 2009 17:37:38 GMT -5
Thanks for the book info posted by Vicky. Also, DawnDay..Thanks for the uprising info that you posted. I wish that I could find out exactly where my 2x great grandmother really came from. She told my great grandmother about hiding in the corn fields during the uprising. Later, she left my great grandma at Fort Thompson where a Joseph Ashes took her to Yankton. My 2x great grandmother, Napegikiyewin was really a sisseton from lake traversie. I will probably never know where either one was born. stephanie CA
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